المنصة الدولية الدنماركية همسة نت تستضيف البروفيسور محمود يزبك

تستضيف الدكتورة فاطمة  ابوواصل اغبارية عبر المنصة الدولية همسة نت الدنماركية البروفيسور محمود يزبك تحاوره حول موضوع : تغيّرات في المجتمع الفلسطيني من ١٧٠٠ وحتى النكبة . وممكن كذلك التطرق لفترة ما بعد النكبة: وذلك يوم السبت الموافق 2-3-2024

نبذة تعريف

ا.د. محمود يزبك، من سكان مدينة الناصرة (فلسطين 48)، ومحاضر في الدراسات الشرق أوسطيه  ورئيس سابق لقسم تأريخ الشرق الأوسط قي جامعة حيفا. يدرّس التاريخ الفلسطيني في الجامعه. ورئيس لمجلس ادارة “مركز عدالة للدفاع عن حقوق الفلسطينيين في أراضي ال 48”.

درَسَ التأريخ في جامعة حيفا والجامعة العبرية وجامعة اكسفورد.

كتب مجموعة من الكتب ونشر عدد كبير من الأبحاث والدراسات في لغات مختلفة تهتم بمناحي التأريخ الفلسطيني عامة والتاريخ الاجتماعي خاصة  وأوضاع الفلسطينيين في أراضي ال 48.   وأدناه عيّنه من قائمة المنشورات. له العديد من الاصدارات

1. الكتب

1. محمود يزبك، الهجرة العربية الى حيفا زمن الإنتداب (الناصرة، القبس 1988).

2. محمود يزبك، النظُم الإدارية والبنى الإجتماعية في حيفا في أواخر العهد العثماني (الناصرة، النهضة 1994).

3. Mahmoud Yazbak, Haifa, A History of the Town and Society in the 19th Century (University of Haifa, the Arab-Jewish Center, 1998) (Hebrew).

4. Mahmoud Yazbak, Haifa in the Late Ottoman Period, 1864-1914: A Muslim Town In Transition (Leiden: Brill, 1998). (English)

5. Mahmoud Yazbak and Sharif Sharif (eds.), Nazareth: Archaeology, History and Cultural Heritage, Proceedings of the Nazareth 1st International Conference (Nazareth Academic Studies Series, No. 1, Nazareth Academic Institute, 2010). (English)

6. Mahmoud Yazbak and Yfaat Weiss (eds.), Haifa before and after 1948: Narratives of A Mixed City (Dordrecht, Holland: Republic of Letters Publishing, 2011). (English)

7. Mahmoud Yazbak and Sharif Sharif (eds.) Nazareth, History and Cultural Heritage (Nazareth Municipality in Cooperation with University of Haifa and Nazareth Academic Institute, 2013). (English)

دراسات في مجلاّت وكتب علمية مُحكَّمَة (Refreed)
8. Mahmoud Yazbak, “Arab Immigration to Haifa, 1933-1948: Quantitative Analysis according to Arabic Sources,” Cathedra, 46 (September 1987), pp. 131-146 (Hebrew).
9. Mahmoud Yazbak, “The Sijillat (Ottoman Archives of the Islamic Court) of Palestine and the Jewish Community of Haifa, 1870-1914,” Archion, 7 (1994), pp. 7-19 (Hebrew).
10. Mahmoud Yazbak, “Nabulsi Ulama in the Late Ottoman Period, 1864-1914,” International Journal of Middle East Studies, 29 (1997), pp. 71-91. (English)
11. محمود يزبك، “الطائفة اليهودية في حيفا العثمانية: دراسة من خلال سجلات المحكمة الشرعية،” مجلة الدراسات العثمانية، 15\16 (تونس، 1997)، ص. 435-449.

12. Mahmoud Yazbak, “The Jewish Community of Nablus, 1655-1691, in the Sijill Records,” Cathedra, 87 (April 1998), pp. 61-76 (Hebrew).
13. Mahmoud Yazbak, “The Municipality of A Muslim Town: Nablus 1864-1914,” Archiv Orientalni: Journal of African and Asian Studies, 67 (1999), pp. 339-360. (English)
14. Mahmoud Yazbak, “Templars as Proto-Zionists: The German Colony in Late Ottoman Haifa,” Journal of Palestine Studies, 28/4 (Summer 1999), pp. 40-54. (English)
15. Mahmoud Yazbak, “From Poverty to Revolt: Economic Factors in the Outbreak of the 1936 Rebellion in Palestine,” Middle Eastern Studies, 36/3 (July 2000), pp. 93-113. (English)
16. Mahmoud Yazbak, “From Peasants to Revolutionaries: Economic Factors in the Outbreak of the 1936 Rebellion in Palestine,” Hatzionot, 22 (2000), pp. 185-205. (Hebrew).
17. Mahmoud Yazbak, “Processes of Change and Social Structures in Nablus, Nazareth and Haifa (1750-1914), Ha-Mizrah ha-Hadash, 41 (2000), pp. 29-40. (Hebrew)
18. Mahmoud Yazbak, “Muslim Orphans and the Shari‘a in Ottoman Palestine According to Sijill Records,” Journal of Economic and Social History of the Orient, 44/2 (2001), pp. 123-140. (English)

19. Mahmoud Yazbak, “Minor Marriages and Khiyar al-Bulugh in Ottoman Palestine: A note on Women’s Strategies in a Patriarchal Society,” Islamic Law and Society, 9/3 (2002), pp. 386-409. (English)

20. Mahmoud Yazbak, “Osmanli Filisini’nde Küçük Yaş Evlilikleri Ataerkil Toplumlarda Kadin Stratejileri Üstüne Bir Not,” Kebikeç, Insan bilimleri için Kaynak araştirmalari dergisi, 13/1 (2002), pp. 49-64. (Turkish).

21. Mahmoud Yazbak, “Immigrants, Elites and Public Organizations among the Arabs of Haifa during the Mandate Period,” Iyunim bi-Tiqumat Yisra’il, The Ben Gurion Research Centre, 2003, pp. 367-392. (Hebrew)

22. Mahmoud Yazbak, “The Arabs in Haifa, From Majority to Minority: Processes of Change (1840-1948),” Israel Affairs, 9/1-2 (2003), pp. 123-148. (English)

23. محمود يزبك، “من خذل حيفا عام 1948؟، قراءات في مذكرات رشيد الحاج ابراهيمط 1891-1953″، حوليات القدس، 4 (2006)، ص. 97-104.

24. Mahmoud Yazbak, “Minor Wives: Social Cases from Palestine’s Shari`a Sijills during the Late Ottoman Period,” Review of Women Studies, 5 (2009), pp. 31-46. (English)

25. Mahmoud Yazbak, “Ottoman Haifa: Demographic Growth and Communal Pluralism,” Ofaqim begiografiya, pp. 73-74 (2009). (Hebrew)

26. Mahmoud Yazbak, “Haifa Before the Nakba: Until the Middle of the Eighteenth Century,” Mediterraneans, Méditerranéennes: Haifa, States of Mind, 14 (Spring 2010), pp. 22-26. (English)

27. Mahmoud Yazbak, “The Muslim Festival of Nabi Rubin in Palestine: From Religious Festival to Summer Resort,” Holy Land Studies (Edinburgh University Press), 10\2 (November 2011), pp. 169-198. (English)

28. محمود يزبك، الملف الفلسطيني في الأرشيف الإسرائيلي، حوليات القدس، 12 (شتاء 2011)، ص. 86-91.

29. محمود يزبك، “يافا ما قبل النكبة: مدينة تنبض بالحياة،” مجلة الدراسات الفلسطينية، 93 (شتاء 2013)، ص. 36-49.

30. محمود يزبك، “النبي روبين” في يافا: من موسم ديني إلى مصيف،” مجلة الدراسات الفلسطينية، 97 (شتاء 2014)، ص. 66-97.

31. Mahmoud Yazbak, “Palestinian Commercial Networks in Transformation, 1750- 1900,” Sociology Study, 2\11 (November 2012), pp. 805-818. (English)
32. Mahmoud Yazbak, “The Politics of Trade and Power: Dahir al-‘Umar and the Making of Early Modern Palestine,” Journal of Economic and Social History of the Orient, 56 (2013), pp. 676-736. (English)
33. Mahmoud Yazbak, “Europe, Cotton and the Emergence of Nazareth in 18th-Century Palestine,” Oriente Moderno: European Journal of Turkish Studies, 93 (2013), pp. 531-546. (English)
34. Mahmoud Yazbak, “The Ziyara (Pilgrimage) to Nabi Rubin: Social and Historical Aspects,” Hamizrah ha-hadash (June 2014), pp. 46-67. (Hebrew)

Articles and Chapters in Scientific Books

35. Mahmoud Yazbak, “Population Growth in Haifa (1870-1914),” The Institute for Haifa and Galilee Studies, 6 (June 1991), pp. 85-94 (Hebrew).

36. Mahmoud Yazbak, “Population Growth in Haifa (1870-1914),” The Institute for Haifa and Galilee Studies, 6 (June 1991), pp. 85-94 (Hebrew).

37. Mahmoud Yazbak, “Jewish-Muslim Social and Economic Relations in Haifa (1870-1914), According to Sijill Registers,” in Amy Singer and Amnon Cohen (e38

38. Mahmoud Yazbak, “The Sijill as a Source for Studying the History of the Jews in Palestine in the Late Ottoman Period: Haifa, 1870-1914,” Eleventh World Congress of Jewish Studies (World Union of Jewish Studies: Jerusalem, 1994), Vol. 2, pp. 157-164 (Hebrew).

39. Mahmoud Yazbak, “Strife Among the Social Elites in Haifa, 1870-1914, the Traditional Elite versus A Rising Elite, Based Upon the Sijill of the Shari‘a Court,” in Daniel Panzac (ed.), Histoire économique et sociale de l’empire Ottoman et de la Turquíe, 1326-1960 (Peeters: Paris, 1995), pp. 539-554.

40. Mahmoud Yazbak, “Nablus, Nazareth and Haifa: Three Ottoman Towns in an Age of Transformation, 1840-1914,” in L’ubica Obuchov, Petr Stepnek and Jakub Hurb‎‎‎‎y‎‎‎‎‎ (eds.), Essays on Ottoman Civilization, in Archiv Orientalni, Quarterly Journal of African and Asian Studies, Supplementa, 8 (Academy of Sciences of the Czech Republic: Praha, Autumn 1998), pp. 395-410.

41. Mahmoud Yazbak, “Nablus Versus Haifa, 1870-1914: Administrative Developments and their Impact on Social Stratification,” in Birgit Schaebler and Thomas Philipp (eds.), The Syrian Land: Processes of Integration and Fragmentation, Bilad al-Sham from the 18th to the 20th Century (Institute for Islamic Studies, University of Berlin, Franz Steiner: Stuttgart, 1998), pp. 269-279.

42. Mahmoud Yazbak, “The Templar Colony in Haifa as Reflected in Arabic Sources,” in Yossi Ben-Arzi (ed.), Haifa – Local History (Zmora Bitan: Haifa, 1998), pp. 35-50 (Hebrew).

43. Mahmoud Yazbak, “Jews Tried in the Muslim Court of Haifa in the Late Ottoman Period: A Study in Judicial Procedures and their Social Significance,” in Daniel Gutwein and Menachem Mautner (eds.), Law and History (The Zalman Shazar Center for Jewish History: Jerusalem, 1999), pp. 147-163 (Hebrew).

44. Mahmoud Yazbak, The Waqf as a Tool for Enrichment/Impoverishment: Nablus 1650-1700,” in Jean-Paul Pascual (ed.), Pauvreté et richesse dans le monde musulman méditerranéen (Maisonneuve and Larose: Paris, 2003), pp. 69-97.

45. Mahmoud Yazbak, “The Municipality of Nablus during the Ottoman Age: Society, Institution and Services,” in M. Atallah (ed.), Nablus: Past and Present (al-Najah University: Nablus, 2004), pp. 122-164. (Arabic)

46. Mahmoud Yazbak, “Jaffa in the 19th Century: A `Multicultural` Society in Transition,” in E. Özveren, O. Özel, S. Ünsal and K. Emiroğlu (eds.), The Meditteranean World: The Idea, the Past and Present (Iletişim: Istanbul, 2006), pp. 195-207.

47. Mahmoud Yazbak, “Child Marriage: Ottoman Period,” Encyclopedia of Women and Islamic Cultures, vol. 3 (Brill: Leiden , 2006), pp. 15-16.

48. Mahmoud Yazbak, “Yüzyilda Yafa: Dönüşüm Sürecinde ‘Çok-Kültürlü’ Bir Toplum [19th Century Jaffa: Processes of change in a multi cultural society,” in E. Özveren, O. Özel, S. Ünsal and K. Emiroğlu (eds.), Akdeniz Dünyasi, Düşünce, Tarih, Göröünüm (Iletişim: Istanbul, 2006), pp. 185-197.(Turkish).

49. Mahmoud Yazbak, “Minor Marriages and Khiyar al-Bulugh in Ottoman Palestine: A note on Women’s Strategies in a Patriarchal Society,” in The Israel Palestine Question, Ilan Pappe (ed.), Routledge, 2007, pp. 163-186.

50. Mahmoud Yazbak, “Islamic Waqf in Jaffa: From the Ottoman to the Hebrew State,” in Muhammad Adnan Bakhit (ed.), al-Awqaf fi Bilad al-Sham Mundhu al-Fath al-‘Arabi al-Islami ila Nihayat al-Qarn al-‘Ishrin (Waqf in Bilad al-Sham Since the Arab Conquest up to end of the 20th Century), vol. 3, Palestine (Bilad al-Sham History Committee, University of Jordan: Amman, 2008), pp. 303-334. (Arabic).

51. Mahmoud Yazbak, “Structures of Arab Society in Mandatory Haifa,” in Y. Safran (ed.), Haifa in 1948 (The Society of Haifa’s History: Haifa, 2008), pp. 9-15. (Hebrew).

 

52. Mahmoud Yazbak, “Holy Shrines (maqamat) in Modern Palestine/Israel and the Politics of Memory,” in Marshall J. Breger, Yitzhak Reiter, and Leonard Hammer, Holy Places in the Israeli-Palestinian Conflict: Confrontation and Co-existence (Routledge, Studies in Middle Eastern Politics: London, 2009), pp. 231-249. (English)

53. محمود يزبك، فلسطين في مؤلفات البخيت: قراءة ودراسة لأعمال الأستاذ محمد عدنان البخيت المتعلقة بفلسطين العثمانية”، محمد عدنان البخيت مؤرخا وموثقا وأستاذا ومؤسسا (مؤسسة عبد الحميد شومان: عمّان 2010)، ص. 129-159.

54. Mahmoud Yazbak, “The Islamic Waqf in Yafa and the Urban Space: From the Ottoman State to the State of Israel,” Makan, 2 (2010), pp. 23-45. (English, Hebrew and Arabic).

55. Mahmoud Yazbak, “19th-Century Palestinian Commercial Networks: The Oranges of Jaffa,” in Ekrem Causevic, Nenad Moacanin and Vjeran Kursar (eds.), Ottoman Studies in Transformation ( LIT Verlag Publishing House: Berlin, 2010), pp. 577-587. (English)

56. Mahmoud Yazbak, “Elections in Late Ottoman Palestine: Early Exercises in Political Representation,” in Yuval Ben Basat and Eyal Ginio (eds.), Late Ottoman Palestine: The Period of Young Turk Rule (Tauris Academic Studies: London, 2011), pp. 35-53. (English)

57. Mahmoud Yazbak, “‘Aylut and Ma‘lul: A Tale of Two Palestinian Villages before and after the 1948 Nakba and the Establishment of Israel,” in S. Adwan, E. Ben-zeev and others, Zoom In: Palestinian Refugees of 1948: Remembrances (Republic of Letters Publishing: Dordecht, Holland 2011), pp. 136-151. (English)

58. Mahmoud Yazbak, and M. Klein, “The Nakba and the Palestinian Silence,” in Zoom In: Palestinian Refugees of 1948: Remembrances, in S.Adwan, E. Ben-zeev and others, Republic of Letters Publishing: Dordecht, Holland 2011), pp. 158-163. (English).

60. Mahmoud Yazbak, and Y. Weiss, “A Tale of Two Houses: Shiblaq and Swidan”, in M. Yazbak and Y. Weiss, Haifa before and after 1948: Shared Narratives (Republic of Letters Publishing: Dordrecht, Holland 2011), pp. 11-42. (English)

61. Mahmoud Yazbak, “Left Naked on the Beach: The Villagers of Aylut in the Grip of the New Templers,” in Gershon Shafir and Mark Levin (eds.), Struggle and Survival in Palestine / Palestine (University of California Press: Berkeley, Los Angeles, London, 2012), pp. 23-38. (English)

62. Mahmoud Yazbak, “Early Palestinian Reactions to Zionism: 1882-1915” in Zionism, ed. Yehuda Shenhav (Van Leer Institute, Jerusalem 2015). 144-180. (Hebrew)

63. Mahmoud Yazbak, “Osmanlı’nın Son Döneminde Filistin’de Seçimler: Siyasi Temsilde Başlangıç Alıştırmaları,” in Yuval Ben Basat ve Eyal Ginio (derleyenler), Jön Türklerin Filistini (Koç Üniversitesi: Istanbul, 2016), pp. 39-55. (Turkish)

حدثنا عن التسلسل التاريخي لفلسطين منذ العصور الأولى وحتى عام 1948او عام النكبة

كيف أعاد العثمانيون  الرسومات الأولية لحدود فلسطين الانتدابية لتنظيم الإقليم، 1840-1917  من حيث  التقسيمات الادارية ورسم الحدود  في اعقاب انسحاب جيش محمد علي المصري عام 1840والتحولات الاقتصادية والسياسية والاجتماعية والثقافية في تلك الفترة ؟

ما هي التحوُّلات  التي طرأت على المجتمع الفلسطيني: ما بعد النكبة  1948 واعني التحولات الاقتصادية والاجتماعية والادارية والسياسية والديمغرافية ؟ وما هي  الآثار الاجتماعية للنكبة في الرواية الفلسطينية؟ وما هي أهم ثلاثة آثار للنكبة عام 1948م على الشعب الفلسطيني؟

بعد مرور خمسة وسبعون عاماً على النكبة الفلسطينية تقيمك بين الماضي والحاضر؟

الاوقات :

 

:الدنمارك 19:00

القدس: 20:00

فريق عمل البرنامج :

المهندس عبدالحفيظ إغبارية المشرف العام